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May 24, 2025 - Ohio Pilgrimage to venerate relics of St. Maximina & Hyacinth



Ohio Pilgrimage to Venerate Relics of St. Maximina & St. Hyacinth

Saturday, May 24, 2025

North Royalton, Ohio

 Registration is Now Open!

There is no fee for the pilgrimage, but please register so we can make proper preparations!

Optional Walking Pilgrimage

The walking pilgrimage will begin at Station Road Bridge in Cuyahoga Valley National Park and follow a dedicated pedestrian trail all the way to the Stuhr Woods Picnic Area, a total distance of about 8.5 miles. There is an option to join the walking pilgrimage roughly halfway at the Blossom Hill Field House, which is 4 miles from the end point of the pilgrimage.

 

Tentative Schedule

9am – Mass at Sacred Heart of Jesus (CMRI) 450 Dennison Ave, Akron, OH 44312 (40 minute drive from start of walking pilgrimage)

11am – Start walking pilgrimage at Station Road Bridge, 13513 Station Rd, Brecksville, OH 44141

12:30pm-1:30pm – Lunch break at Blossom Hill Field House parking lot

1:30pm – Pilgrimage resumes from Blossom Hill Field House 3500 Oakes Rd, Brecksville, OH 44141

3:00pm – Pilgrimage arrives at Stuhr Woods Picnic Area (those not walking need to arrive at picnic area by this time to caravan to monastery) Use “Stuhr Woods Picnic Area” in map app

3:15pm-4:30pm – Carpool from picnic area to nearby Byzantine Monastery to venerate relics and tour monastery grounds

A map with a road and green and red points

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About St. Maximina & St. Hyacinth

At the time when Diocletian's persecution broke out, St. Maximina and her husband Montanus, a priest, were living in Belgrade, in the Roman province of Illyria, the ancient name for Yugoslavia. This was long before the law of celibacy was introduced in the Western Church. It is not known if the young priest and his lovely wife were born in Belgrade, or when they came to live there. All that is recorded concerning this, is that they were living there when the vicious and cruel persecution of Diocletian raged, in 304 A.D. The Emperor's edict obliged every Christian without distinction to offer sacrifice to the Emperor and the gods. It is the teaching of the Gospel that Christians are not to seek martyrdom.

Christ said, "When they persecute you in one city, flee into another." And St. Polycarp wrote in 156 A.D., "We do not commend those who volunteer to come forward, since this is not the teaching of the Gospels. Martyrdom was to take place according to the will of God."

It was with this in mind that Maximina and Montanus fled the community at Belgrade and started towards Sirmium, about forty miles distant. They were overtaken by Roman soldiers, and led to stand trial on a high bridge above the Sava River. Probus, Governor of Pannonia, was the judge who tried them. The captives were given the choice of rejecting Christ or rejecting life. History records the bravery of Montanus, though heroism in a priest was to be expected. What deeply moved the great crowd gathered on that bridge was the fidelity and apostolic courage of Maximina. In fact, she defended her faith so well that Probus quickly terminated the trial. The sentence was death by beheading, to be carried out immediately.

The sword flashed. Montanus was beheaded first, head and body falling into the Sava. A moment after, St. Maximina laid down her life in the same way. Their remains were lovingly removed from the river a few kilometers distant from Sirmium, and transported to Rome, to the Catacomb of St. Priscilla, where they were interred. Here the relics remained for 1,500 years.

In 1804 many tombs in St. Priscilla's were opened, and the relics presented to the churches of Rome and elsewhere. With the special permission of Pope Pius VII the relics of St. Maximina with a phial of her blood were presented to the Sinibaldi family, and placed in the altar of their private chapel. For more than a hundred years they were venerated in this chapel. In 1927 the Sinibaldi family presented the relics to the Poor Clares of San Lorenzo in Panisperna, Rome. They, in turn, with permission of Pope Pius XI, sent them to the Poor Clares in Chicago in 1929. By a special rescript, dated June 18, 1929, the Sacred Congregation of Rites declared these relics to be truly those of St. Maximina, Martyr. For forty years St. Maximina had a place of honor in the relic chapel of the Chicago Monastery.

When the Poor Clares moved to Hickory Hills, the relics were given to Fr. Joseph Lauro for his missions in South America. However, because of the illness of Fr. Lauro, the relics were given into the custody of Fr. Leo McNamara, of St. Adrian's Parish in Chicago. Fr. McNamara rightly felt that St. Maximina provided a much needed example, and he did all in his power to make her known. The response was unprecedented. Many clients claim to have received favors through the intercession of the martyr. Possibly the greatest consequence of devotion to her has been the impact of her example. In our time of confusion and defection, the visible presence, so to say, of the remains of a woman who confronted evil with courage and gave her young life for Christ, has given countless people the desire to live by faith. There can be no doubt that St. Maximina has charm, and she seems also to have great influence over those who invoke her.

The next chapter in the saga of St. Maximina has been her trip to Ohio, where she is currently safeguarded by the Byzantine Poor Clares at the Monastery of Holy Protection in North Royalton, Ohio. For various reasons, one of which was the death of Fr. Lauro in 1971, it seemed best that she return to those who had guarded her for so long. The sisters had undertaken a Byzantine Foundation, and had settled in the Byzantine Catholic Diocese of Parma, Ohio, with the gracious permission of the Bishop, Most Rev. Emil J. Mihalik. The relic of St. Maximina, along with the relic of another young Roman martyr, St. Hyacinth, 109 A.D. were relocated to a shrine on the Monastery grounds.

Although St. Maximina suffered martyrdom more than 1700 years ago, and her relics have been removed to various places, all the bones of the entire skeleton are in a remarkable state of preservation. They have been lovingly clothed in magnificent garments, richly studded with jewels and gold braid, while the skull, hands and feet are encased in wax forms, so arranged, however, that the bones of the hands and feet can be seen. May St. Maximina obtain many blessings for those who invoke her. (From Father Leo Franklin McNamara)

 

"We beseech thee, O Lord, through the intercession of Thy martyr, St. Maximina, look down upon thy people that they may be strengthened unto piety, obtain to the remission of their sins, be delivered from the devil and his deceits, be filled with the Holy Ghost, and obtain life everlasting. Amen. (Prayer card circa late 1960’s)

 

Fr. Vili Lehtoranta recently wrote about Fr. Leo McNamara and St. Maximina here: Charity for the Dead


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